Friday, August 21, 2020

CONTRIBUTIONS OF ANCIENT TAMIL LITERATURE TO INDIAN PSYCHOLOGY by R.Manoj Clinical Psychologist, Psychotherapist and Counselor Chennai

 

The contributions ancient Tamil culture which has its roots in the Dravidian culture has also made a significant contribution to Indian psychological thoughts by their descriptions related to individual and social behavior, Emotionality, thought process, etc. The methods to be adopted for the betterment through changes in lifestyle, Thought process, behavioral changes, and adapting to social norms have been described in detail in various ancient Tamil literature. The indigenous Siddha system of medicine also talks about the role of mental wellbeing, Disciplined living in health, Mental illnesses, treatments through medicines and other lifestyle based therapeutic approaches

 

One of the vital literature which has contributed to various sub-fields of psychology is Thirukural. Titukkural more than 2000 years old scripture in the Classical language' Tamil. Thirukural consists of three major sections: Arathuppal (Dharma), Porutpal (Wealth) and Inbathupal (Love/desire) which has contributed a lot to the development of life skills, learning, social psychology, and effective interpersonal relationship

 

Another important contributor to Indian psychology is early classical Tamil literature (c. 1 00 B.C.-250 A.D.) called Sanga Ilakkiyam  which consists of Ettu-t-togai (Eight Anthologies) and Pattu-p-pattu (Ten Songs). This literature which is believed to be Composed by more than 473 poets and comprises of 2381 lyrics varying in length from 3 to over 800 lines. These poems vividly sketch the love-stricken emotions and feelings of gentlewomen as well as the adventurous, dynamic, and compassionate conducts of heroic men. The literature aesthetically portrays the ever-existing emotions and excitements of human beings under two-fold divisions known as akam (interior feelings) and puram (exterior actions).

 

The Saiva Siddhanta system, which had been an essence of ancient Tamil culture, is another important contributor to Indian psychology. It excels all other systems in two respects; (a) there is complete harmony effected between the Innovent and the Transcendental theories of God (b) great prominence is attached to the impurities inherent in the mind and various methods are provided either to eradicate the impurities or to keep it strictly within bounds.

 

The distinctive merit of the Saiva Siddhanta school of thought in this respect is its approach which provides scientific diagnosis of Nature.  There are five guiding principles in Saiva Siddhanta. of the five three are the fundamentals related to the capabilities of knowing, doing and feeling based on which the roots of nature (Mulaprakirthi) develops. The other two focusses on limiting the enjoyment, experience of finite intelligence and directing the reaction of thoughts and doings on their agents in due time. These two are in simple terms are called Time and Fate.

 

The siddha system of medicine is an integral part of Tamil culture. It explains describes in detail the psychophysiological aspects of human emotions. Tholkappiam- one of the oldest literature that deals with customs, habits, polity, and grammar of the olden days. Sage Agathiyar the chief of the Siddha School, who was also a celebrated philosopher, grammarian, and physician has given a detailed description of psychotic, emotional, and behavioral disturbances in his book the 'Kirigainool" (diseases of mind-types and treatment). He has classified the clinical variety of mental illness based on the status of being disturbed, excited, deteriorated, or severely mentally ill. Stress-related disorders (Neurotic disorders) have been described in detail by Yugi Siddhar in his book the Yugi Chitamani 800. This book deals elaborately with both physical and mental illnesses and describes functional psychoses, neurosis, somatoform disorders, toxic psychosis etc.

 

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